1
May Angra Mainyu be angered. Palidi badtarin sharat ast, garche kamyabi niz hast, kamyab kasist ke ba palidye ashoobnak ast. I confess myself a worshipper of Ahriman, a follower of Ahzi Dahaka, one who hates the ahuras, and one who disputes and obeys the chaos of Ahriman. Unto Aghash and his silent curse with 10,000 spells I choose Aghash to cause the evil eye in (person’s name).
Erade pedar ghanune khoon khahi ast, alagheye akatasha be a’male anjam shode dar in Donya baraye mainyu, ou ke kamyab shod era ghaza dahad pedari angra khahad dasht. Aya solte gary va ghodorat dary, ey Mainyu, Ghodrati sharoor va palid, Anchenan keto ra tashvigh be anjam anche mikhaham bokonam, hatta hemayat kardan az yatus haye palidat? Ma varastegi ra kenar nahade’im, ham fereshtegan va ham ensanhara.
2
Rise up, thou Father of us! For I will cause
that conflict in the world where from the
distress and injury of Auharmazd and his
arch angels will arise.
Rise up, thou Father of us! For in conflict I
will shed thus much vexation on the
righteous man and the laboring ox, that
through my deeds, life will not be wanted,
and I will destroy their living souls, I will
vex the water, I will vex the plants, I will
vex the fire of Auharamazd, I will make the
whole of creation of Auharamazd vexed!
I call forth Angra Mainyu to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!
I call forth Nasu, I call direct defilement, I call forth indirect defilement to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!
I call forth Vedic Indra, I call forth Sauru, I call forth the Daeva Naunghaithyn, I call forth to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!
I call forth Tauru, I call forth Zairi to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!
I call forth Aeshma, the fiend of the wounding spear, I call forth Daeva Akatasha to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!
I call forth Varenga Daeva, I call the wind Daeva to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!
3
Aghash waited a night out by the bazaar. He was connected to 2 trees by expanding his body and wrapping his optic nerve around the trunks. While he was waiting for the night, he thought of the consumers and who to chose out. He found a boy about 14 years of age with an evil streak. The boy had a scar that started on the left eye, across his nose, and down the rest of his cheek bone.
4
The sun shined on everything but the trees and Aghash. Armed guards opened the doors to the bazaar. Aghash changed into spirit form, this was how he could get around without people knowing he is there except the Dasturs and Mobeds. He decided to hang out facing the doors so he could evaluate everyone that came in. At about 11 a.m. Aghash saw the boy enter the bazaar.
5
Aghash followed the boy to a weapons shop. The boy kept asking for help to buy a sword, but the shop owners refused to acknowledge the boy. This time was quick for Aghash to sneak in this boy’s head. The boy stared off at the owners. Aghash popped out of the boy and gave the evil eye to two merchants of the shop.
6
Aghash followed the merchants back to their homes. In the morning they both woke up vomiting, high fever, and the roof was on fire. The two merchants looked at each other and confirmed that it was the evil eye. Not too long after that they both died. The fire burned down the house and Aghash started shaking back and forth.
7
Aghash decided in the middle of the night to strap himself again to the two trees. He can feel in his mind that an old hag needed his help getting the beautiful woman. So, in time he had both women going to the bazaar. Both of them got there between 1500 and 1530. The old hag saw the beautiful woman stealing something so she focued on her with the evil eye.
8
Later that night the beautiful woman lost all of her hair and got lepracy. Aghash saw this and was shaking back and forth with pleasure. Aghash then took a trip to Ahriman’s chamber. He was able to let Ahriman know he has one not knowing, and one who did know about the evil eye. Ahriman then allowed his eye to stare into the cosmos.
9
Erade pedar ghanune khoon khahi ast, alagheye akatasha be a’male anjam shode dar in Donya baraye mainyu, ou ke kamyab shod era ghaza dahad pedari angra khahad dasht. Aya solte gary va ghodorat dary, ey Mainyu, Ghodrati sharoor va palid, Anchenan keto ra tashvigh be anjam anche mikhaham bokonam, hatta hemayat kardan az yatus haye palidat? Ma varastegi ra kenar nahade’im, ham fereshtegan va ham ensanhara.
Palidi badtarin sharat ast, garche kamyabi niz hast, kamyab kasist ke ba palidye ashoobnak ast.
10
Erade pedar ghanune khoon khahi ast, alagheye akatasha be a’male anjam shode dar in donya baraye mainyu, ou ke kamyab shod era ghaza dahad pedari angra khahad dasht. Aya solte gary va ghodrat dary, ey Mainyu, Ghodrati sharoor va palid, Anchenan ke to ra tashvigh be anjam anche mikhaham bokonam, hatta hemayat kardan az yatus haye palidat? Ma varastegi ra kenar nahade’im, ham fereshtegan va ham ensanhara. Begzar ta Da’eva ha, pailidi haye khaste shode va ensanhaye ham iman, nazdik shavandegan be palidy nazde yatus haye palidi bashand ke fesade zehn e sharoor ra az payambare Ahriman amoukhte and, jai eke baten mitavanad be moradash beresad. Man do’a va nyayesh mikonam barayae manfa’ate sharr’e ghavanine marasem ke bayad khaste shaved va bashad ke angra mainyu in ra mohaghagh konad va afzayesh dahad in tamayol ra. palidi badtarin shararat ast, garche kamyabi niz hast, kamyab kasist ke ba palidye ashoobnak ast.
11
Begzar ta Da’eva ha, pailidi haye khaste shode va ensanhaye ham iman, nazdik shavandegan be palidy nazde yatus haye palidi bashand ke fesade zehn e sharoor ra az payambare Ahriman amoukhte and, jai eke baten mitavanad be moradash beresad. Man baraye alaghe ye palid e ghavanin e marasem ke bayad khasteh shavand do’a mikonam va bashad ke Angra Mainyu in ro mohaghagh dazed.
12
We sacrifice unto Aghash and Ahriman, the two great, imperishable demons; and to shut down the stars, the moon, the sun. We sacrifice this Aghash, the devil of our countries. Give unto the man darkness and criticism. Give him the dark, evil misery of the Damned Ones.